The word "Sikh" goes back to Sanskrit
"shisya" meaning disciple or learner. However, the term "Sikh" in the Punjab
came to be used for the disciples of Guru Nanak and his nine spiritual successors.
The Sikhs are a few million in India and they are chiefly found in the state
of Punjab. They are the most visible of the religious groups because of the
five symbols introduced by their Guru to make them stand out in a crowd. They
are the five Kakkars and are:
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Kesha
or uncut hair, |

A
GURDWARA |
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Kangha
or wooden or ivory comb, |
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Kaccha
or shorts, |
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Kara
or the steel bracelet, and |
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Kritipan
or the sword. |
GOLDEN
TEMPLE ENTRANCE |
Because of their Kesha, Sikh
men tie up their hair like a bun and hide it inside a turban. They didn't
want to be tripping over a long dhoti and they did not want to be caught
without a weapon and that is why the Kacha and Kritipan.
Guru Nanak, who was born in
1469, founded the Sikh religion. He was born at Talnandi village near
Lahore in Pakistan, and it is the core of any Sikh pilgrimage. He came
from a Hindu-Shatriya family. He was one of the many 16th century Poet-Philosophers
known as Sants, who formed cults that introduced Islamic elements into
Hinduism. Nanak advocated one god who is neither a Hindu nor a Muslim
but simply "Sat" meaning truth.
He rejected distinctions between
men on the basis of castes and creed and asked people to look forward beyond
these barriers. The Sikhs are opposed to caste systems and pilgrimage to rivers.
Like Hinduism and Jainism the Sikhs prefer meditation to rituals. They worship
at temples called Gurdwaras, baptize their children when they are old enough
to understand the principles of the religion in a ceremony called Pahul and
they cremate their dead. Their Holy book is the Granth Sahib, which contains
the words of the 10 Sikh Gurus. Arjun, the 5th Guru in the early 17th century,
wrote the holy book, Granth Sahib. Sikhism owns ten Gurus who were one in spirit,
though different in body. They shared the same light and revealed the same truth.
GOLDEN TEMPLE - AMRITSAR | Their message was
the same. They are revered equally by the faithful. This phenomenon of the
ten Gurus of equal spiritual rank and sharing the same revelation is peculiar
to Sikhism. The Gurus start from Guru Nanak to Guru Gobind Singh. Now the
Guru Granth, the sacred book that was apotheosized by the last Guru before
he passed away in 1708, fulfills this office of the Guru. A reformatory
current known as the Singh Sabha movement, which arose towards the end of
the last century attempted to recover the essence and purity of Sikh teachings
submerged in the splendor of power.
Like Hindus, Sikhs have no fixed
congregational worship except on Ekadasi, the 11th day of the lunar month and
on Sangrand or New years Day. Worship can be at the gurdwara or the house as
long as there is a copy of the Granth Sahib. They practice tolerance and love
of others and their belief in hospitality extends to offering shelter to anyone
who comes to their Gurdwaras. They are one of the better-of groups in the Indian
society. They have a well-known reputation for mechanical aptitude and specialize
in handling machinery of any type, from auto rickshaws to Jumbo jets.
Gurdwaras
Communal feasts are a common sight
in the Gurdwaras. Outside the Gurdwara there is a flagpole called a Nishan Sahib,
flying a triangular flag with the Sikh insignia. The Gurdwara is usually a whitewashed
domed building with a prayer hall, kitchen and sometimes a school, clinic or
hostel inside.
When a Sikh arrives at his gurdwara,
he may do Matta Takna, touching the steps and then his forehead out of respect,
as one would respect his guru. Inside the prayer hall, the sacred text is the
focal point, placed on a throne under a chanai, a canopy marked with the symbol
of God, never an image. The Sikh approaches the throne on entering the gurdwara
and performs by bowing and kneeling before it. He then sits on the floor joining
the rest of the congregation. Men and women assemble together.
There are always Ragis or musicians,
both male and female, to perform kirtan while the faithful clap in accompaniment.
The scripture is written in Gurmukhi language and printed in a form of Devnagiri
script. Worshippers also bring offerings of money and food and some of them
prepare the Langar, the community vegetarian meal of dhal vegetables, rice and
chapattis eaten by all equally. Sikhism is an egalitarian religion. One must
remove the shoes while entering the temple premises and covering of the head
is also a must.
The Golden Temple in Amritsar is
the Paragon of the Sikh temples. This holiest shrine of Sikhism, also known
as Hari Mandir, blends Hindu and Muslim style of architecture.
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