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The earliest remains
of painting in India belong to prehistoric times and it has not been possible
to ascribe any precise date on them.
The oldest so far known are the wall paintings
of the Yogimara caves of Ramgarh Hill in Madhya Pradesh, belonging
to the 2nd century B.C. By the beginning of the Christian era, Buddhism became
an important religion in India and the Ajanta Paintings were exclusively
themed on the Buddhist religious lore. The frescoes at the Bagh rock-cut monasteries
in Gwalior are contemporary with the closing years of the Ajanta glory.
Ajanta
Cave Paintings

An Ajanta Fresco
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Buddhist monks employed
artists to decorate the stonewalls of the Ajanta cave temples. These artists
have portrayed the costumes, ornaments and styles of their lifetime. They
applied mud plaster in two coats, the first was rough to fill the pores
of the rocks and then a final coat of lime plaster was covered over it.
They drew the outline in thick and rich ochre and then applied colors and
renewed the contours in brown, deep red or black. The pigments for the paints
were from the local volcanic rocks. By patches of light colors, they highlighted
facial expressions. Human and animal forms show a variety of graceful poses.
Various methods were employed to give an illusion of depth.
The style of the later murals reveal
a merging of two streams of art, Satavahan of Andhra and Gupta art of North India.
A high degree of craftsmanship incorporating the rules laid out by ancient Indian
treatises on paintings are evident from the paintings in these cave temples.
Ellora paintings
Mural paintings are found in some
five caves of Ellora but they are found preserved only in the Kailasha
temple. The paintings were done in two stages; the first at the time
of carving of the caves and subsequent series were the done several centuries
later. The earlier paintings show Vishnu and Lakshmi with clouds in the background.
The sinewy figures have sharp features. In the later series, the main composition
is that of processions by Saiva holy men. Vary few murals in the Jain temples
are preserved.
Tanjore Paintings
The famed Tanjore paintings have
rich full-bodied colors, which vie with exquisite filigree work. The themes
are figures of God, Krishna being the most commonly depicted. Nowadays, birds,
animals, buildings, etc are also depicted.
A Tanjore Artist in work |
Tanjore
is located in the rich Cauvery Delta of Tamilnadu and it was the cultural
center under the Nayaks of Vijayanagar Dynasty, Sultan of Bijapur and
the Maratha rulers. This Tanjore style of painting was not born here but
it slowly developed here during the 18th century under the Maratha rulers.
As artists migrated from Mysore, Andhra, Bijapur, Maharastra and Gujarat,
the themes and the styles slowly changed.
Seasoned
wooden planks are joined on which paper or a piece of cloth is fixed by
using tamarind paste. Locally available stone powder and unboiled lime
powder are used to prepare the surface. Tracing the original hand drawn
figures draws the outline. Semi precious and precious stones, cut glasses
are used to make jewels for the figures.
A Tanjore painting depicting Lord Krishna |
The artists favor bright luminous
colors as the paintings are used for worshipping in homes and temples.
Tanjore style of paintings is also drawn on glass using different techniques.
The main characteristics of Tanjore paintings are their brilliant color
schemes, decorative jewellery with stones and cut glasses and its chubby
and larger than life figures.
Another important series of
wall paintings are surviving in South India in the Rajarajeswara or the
Tanjore Brihadeeswara temple completed around
1000 A. D by Rajaraja Chola 1. The subjects are devoted to the Saivite
religion.
Miniature paintings
Miniatures, as the
name suggests, are small painting works, which are done on perishable materials,
and so they have no definite proof of their birth and development.
miniature Mughal painting
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A center of miniature painting
flourished in the western part of the country and it had an individual
style. As the majority of the extant temples in these styles come from
Gujarat, this tradition is known as Gujarathi or Jain. The style is like
that of the Ellora caves paintings. Some illustrations were also done
on papers
Miniature paintings in the
western part of India had some Persian influence. In Bengal, Bihar and
Orissa, miniature paintings of Buddha were done on palm leaves. They resemble
the Ajanta style but on a miniature level.
History
of Painting in India
Islam condemned painting as sacrilege
and the Quran forbids the representation of animal nature in art. So, the early
Muslim rulers did not encourage any school of painting. But the enthusiasm of
Akbar, the Great, really laid the foundation for the Mughal school of
painting in India. There was an intermingling of Persian and Hindu strains
of paintings. Mughal art in its beginning can be studied from the paintings
of the Hamza- Namah.
The reign of Jehangir (1605-1627)
is generally regarded as the Golden age of the Mughal paintings. Artists of
both Persian and Indian origin combined to evolve a synthesis of Persian, Hindu
and Western traditions, during his reign. But the King mainly encouraged Portraits
of himself and his subjects. The artists of Jehangir's court developed the idea
of mounting pictures with margin and extensive decorations. After Aurangazeb
, the artists were totally neglected.
Meanwhile the Rajput artists based
in Rajasthan had a preference for Mughal techniques and they slowly changed
it into a truly Rajput one. The most popular subjects were the lovers of Krishna
and Radha revealed amorously but yet tempered with refinement.
During the British period, many artists
unable to find an employment worked in the Britishers houses and were told to
develop paintings according to the Western taste. Art curriculums in Colleges
were tuned to the western style and the Shantiniketan School founded
by Rabindranath Tagore revolted against such imposed trainings.
After Independence there was another
peak in the graph of Indian Art. The Progressive Artists' Club in Bombay was
formed comprising M.F.Hussain F.N Souza, K.H Ara, S.K Bakre and H. A Hade. Baroda
became a new center of art and the artists created pieces that would excite
the visual, imaginative and intellectual powers of an individual.
In the last decade , geography and
history have shed their boundaries and Indian artists have come in contact with
styles and techniques form all the corners of the world. In a tangled scene
of contemporary culture ,the Indian artists are struggling for self-expression.
In recent years a new generation of young artists have sprouted up and they
are making their presence felt nation-wide. They are mingling western ideas
and Indianness in their masterpieces. Altogether the Indian painting scene is
very dynamic and eclectic.
Raja Ravi
Varma
Raja Ravi Varma (1848-
1906), is famous for his paintings which are based on Indian mythology and Epics.
He was born in Killimanoor Palace as the son of Ummba Thampuratti and Neelakandan
Bhattathiripad. His uncle spotted his talent at a very young age and gave him
some initial training.
Later he learnt watercolor
painting from the Palace artist Rama Swamy Naidu. He learnt oil painting from
the British artist Theodar Jenson. Towards the end of the 19th century, when
there was a lack of vitality in Indian Painting, Raja Ravi Varma was one of
the few artists who introduced Indian subjects in his work.
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